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This is the last part of my 3-part series, VENERATING AN ICON. I originally was not planning to make a part 3, but recently came across the original proposal for this project & thought it would be fun to share. It's fun to look back at how I envisioned the project panning out & to have accomplished what I proposed!
Again, for anyone who's just hopping on to this series, I recommend scrolling to the bottom of & starting from part 1. In case you missed it, I've split up the work from my residency into 2 separate tags: For my main residency project only, visit:
For an extended roundup of my research during my residency, visit:
Check out my proposal deck. After viewing the project, what do you think? Did I accomplish what I proposed, or is there more you would have liked to see?
Additional photos & research from the rest of my residency are forthcoming & will be tagged under ARROZidency.
Make sure to keep checking this space, follow me on Instagram, subscribe to my YouTube channel, or subscribe to my newsletter for updates on my blog posts, projects, or upcoming programs. If you've read this far, thank you! Please feel free to share your thoughts or any questions in the comments.
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This is the last section of the second part of my VENERATING AN ICON documentary photo essay. If you are starting here, I recommend scrolling to the bottom of this series & starting from part 1. In case you missed it, I've split up the work from my residency into 2 separate tags: For my main residency project only, visit: For an extended roundup of my research during my residency, visit: For this project, I was really excited to go back to my documentary photo roots. In my earlier photo work, I focused on documenting multicultural communities, sometimes with a special focus on their spiritual practices. I've documented many communities from Nichiren Daishonin Buddhism, Khmer Buddhism, Krishna Consciousness, to precolonial ritualistic practices of Mesoamerica, to Native American pow wows. Religion and spirituality weren’t central to my upbringing, but it was always present. Though I wasn’t raised Catholic, I was excited to document a community tied to my culture & the history of the Philippines. There's some major reasons why my parents decided not to raise me religious, which was a bold move for immigrant parents of their generation, but I'm grateful for that choice they made in raising me. Their choice allowed me to deepen my curiosity for diverse spiritual practices & led me to discover, study & practice my own spiritual & metaphysical beliefs in my day-to-day life & art. Anyways, a lot has changed since my early documentary photo days. I first started off shooting strictly black & white film. I eventually started shooting color film once I lost access to a lab & discovered color film was cheaper to process. A couple of years ago I decided to expand my toolkit and purchased a digital camera for the first time, which I've enjoyed practicing & playing with. I recently took an advanced lighting class & hoped to expand my toolkit even further. One thing I can say for sure is that these are some of the hardest photos I've ever edited. The church banquet hall had all sorts of different tinted overhead lightbulbs. I had to do so much masking to color correct different parts of the room in these photos, which was a time-consuming challenge on top of not compromising the high saturation aesthetic I go for in my color work. All this to say, after taking this lighting class, I have a new appreciation for using flash & wonder if this could have been remedied had I brought my flash with me this time? Flash still intimidated me at that time, & after taking this class, I hope I can apply the skills I've learnt to continue documenting cultural events like these & producing the best images I can each time. I'm trying not to be scared of flash anymore! Check out the photos & let me know what you would have done differently! Images were photographed using my Nikon ZF & 24-70mm lens. Click on an image below to enlarge. I recommend viewing from a computer for the full experience.  Even more people brought their Santo Niños this time & it was so cute seeing the diverse kinds that people owned! Some titas even shared interesting stories with me about how they came to own their Santo Niños. One tita told me she allegedly rescued her Santo Niño from the trash. 🤣 She legit told me this. Y'all think she was telling the truth or was she lying at church?
 
 
 
This is where all the titas got up & started dancing with their Santo Niños! France on the right with the sheer shawl dancing with the Santo Niño I brought from Cebu. 🕺🏻
       Additional photos & research from the rest of my residency are forthcoming & will be tagged under ARROZidency.
Make sure to keep checking this space, follow me on Instagram, subscribe to my YouTube channel, or subscribe to my newsletter for updates on my blog posts, projects, or upcoming programs. If you've read this far, thank you! Please feel free to share your thoughts or any questions in the comments.
The second part of this 3-part series is split into 3 sections, as it's quite long. If you are starting here, I recommend scrolling to the bottom of this series & starting from part 1.
Because these blog posts cannot support video embeds if there is a lot of media content, here is a short video from my YouTube channel that documents part of the Sinulog performance at the second Santo Niño Fiesta we attended. It was so cute seeing the titas get up & dance with their Santo Niños! The last part will have photos of the performance, but it just hits different watching the movements & hearing the sounds of the music & singing. Video was filmed on my iPhone.
And again, in case you missed it, I've split up the work from my residency into 2 separate tags:
For my main residency project only, visit:
For an extended roundup of my research during my residency, visit:
2.3 will be the last section of part 2 of my main residency project series!
Make sure to keep checking this space, follow me on Instagram, subscribe to my YouTube channel, or subscribe to my newsletter for updates on my blog posts, projects, or upcoming programs. If you've read this far, thank you! Please feel free to share your thoughts or any questions in the comments. The second part of this 2-part series will, in itself, be split into 3 sections, as it's quite long. If you are starting here, I recommend scrolling to the bottom of this series & starting from part 1. And, in case you missed it, I've split up the work from my residency into 2 separate tags: For my main residency project only, visit: For an extended roundup of my research during my residency, visit: The second Santo Niño Fiesta we visited was at Saint Augustine Catholic Church in South San Francisco (which is its own city separate from the City of San Francisco). SSF is the city next to San Bruno, where the first fiesta took place. It is also adjacent to Daly City, where a large FilAm community resides. South San Francisco was just a BART ride away from where I was staying in San Francisco proper. While the interior architecture of this church wasn't as interesting as the first church, there was a lot more to look at within the exterior church complex itself. It reminded me a lot of the churches I've visited in the Philippines. The church was also a lot more spacious, with more room for the Sinulog performance later on. I'll share those photos in parts 2.2-2.3! This event was similar to the last one, where they had a procession for the Santo Niño, Mass, & people brought their own Santo Niños to be blessed. It was actually very exciting to see more people bring their images, & to see the many diverse kinds! Images were photographed using my Nikon ZF & 24-70mm lens. Click on an image below to enlarge. I recommend viewing from a computer for the full experience.
   
   
Sections 2.2 & 2.3 of part 2 are forthcoming, which will contain both photo & video!
Make sure to keep checking this space, follow me on Instagram, subscribe to my YouTube channel, or subscribe to my newsletter for updates on my blog posts, projects, or upcoming programs. If you've read this far, thank you! Please feel free to share your thoughts or any questions in the comments. 2025 was an unpredictable year, but one of the best I've ever had. After losing my job in September 2024, I experienced a prolonged period of unemployment. Instead of immediately seeking new work, I chose to take time off and use my savings to take a risk & prioritise my creative growth — something I recognise is a massive privilege. In February 2024, I had a visit at my home studio from the brilliant France Viana. At this point in my life, I had been ill for nearly four months, visiting doctors and specialists, and undergoing extensive medical testing. I needed some good news. Before her visit, France & I were connecting via email through a mutual friend, & she ended up making her way down from the Bay & took the time to visit me during her very busy LA itinerary. We enjoyed tea & mochi on the deck, connected over the type of work we both make & themes we enjoy exploring. After learning we were interested in many of the same things, namely spirituality & the metaphysical, she generously extended a month-long artist residency at her studio at the Minnesota Street Project in San Francisco. I was elated. During my ARROZidency, I focused on a documentary photo essay series centering the annual Santo Niño fiestas in the Bay Area — a celebration most of my NorCal friends didn't even know existed! This project then served as an extension of my work studying the Philippine-American diaspora, specifically the Californian diaspora. Before the project, I did some background research in the Philippines and visited THE original Santo Niño de Cebu. I wanted to know why the Santo Niño was such a venerated icon in both the islands & the diaspora. When it finally came down to starting the residency & the project, I appreciated the background research I did, as it informed a different lens I couldn't have gone in with, had I not done any previous research or traced back the origins. Fast-forward to today (January 2026), it took me over a year to finally complete the main part of this project (this does not include the extended research I did while in the Bay!). Following my ARROZidency, I immediately left for the Philippines where I lived for two months & completed another month-long residency (with work I'm also trying to finish!), then came back to the US to another drawn-out sequence of unexpected health issues. This has been one of the most challenging projects I've worked on, as the photos were incredibly challenging to edit! But, more on that later. I'm excited to finally get this project off the ground & share about the work I made. I've put together 2 tags for my 2025 ARROZidency: For my main residency project only, visit: For an extended roundup of my research during my residency, visit: Since my ARROZidency project is quite long, I’ve broken it up into 3 parts, with part 2 further divided into 3 sections. Some background on part 1: We attended 2 Santo Niño Fiestas, which I was not expecting, but was happy I got to experience both. We got into a bit of a kerfuffle with the first fiesta, because we were instructed on one location & were never informed that the event was being relocated. We were already running on Filipino time as it was, so we arrived at the location we thought we had to report to, only to find that no one was there! After getting a hold of the organisers, we were told that the location moved. 😅 It was a bit of a mess, but we eventually made it. I hadn’t attended Mass since we buried my dad in the Philippines. Though I don’t share the Catholic Church’s beliefs and took on this project as a documentary exercise, I’ve always admired Catholic artistry and was genuinely excited when we arrived on location. The first part of this series took place at Saint Robert's Catholic Church in San Bruno, California. Images were photographed using my Nikon ZF & 24-70mm lens. Click on an image below to enlarge. I recommend viewing from a computer for the full experience. 
  
 The Feast Day of the Santo Niño is typically celebrated on the third Sunday of January in the Philippines. The date celebrates the day the icon of the Holy Child was gifted to the Philippines by Ferdinand Magellan in the 1500s, marking the introduction of Christianity to the archipelago. This date could be confused with the day the image of the Holy Child was discovered in Cebu, but you can read more about these dates on the Basilica Minore del Santo Niño de Cebu website (the basilica in Cebu where the original Santo Niño lives). In the Bay Area of Northern California, Catholic FilAm devotees come from all over the region to attend the annual Santo Niño Fiestas. They bring their own Santo Niño statues, which the priests go around to bless with holy water following the Mass. I brought my own Santo Niño, which I purchased at a gift shop opposite the basilica in Cebu. After the blessing & conclusion of the Mass, it was followed by Sinulog dancers. Sinulog is a festival held in Cebu every third Sunday of January, celebrating the Santo Niño & the Christianization of the Philippines. Though originally a religious celebration, Cebu locals have shared with me that Sinulog has become much like Mardi Gras, drawing people from across the islands and around the world who come less for its religious meaning and more so to party. For this Santo Niño Fiesta, I felt very lucky to experience it, because I was told this was the first time they ever invited Sinulog dancers to perform after the Mass!     
      
  Part 2 in itself will be broken up into 3 different sections, as it was even longer than this one! But the images are more exciting (in my opinion), & I'll have some video to share as well.
Make sure to keep checking this space, follow me on Instagram, subscribe to my YouTube channel, or subscribe to my newsletter for updates on my blog posts, projects, or upcoming programs. If you've read this far, thank you! Please feel free to share your thoughts or any questions in the comments. If you're reading this: Congratulations! You made it to Friday & survived another week of this capitalist hellscape & arbitrary white supremacy culture... We did it. 🥲 I'm up late trying to finish this photo blog. Shout out to all my creatives who stay up late working on their art, while having a day job in the morning that they need to report to in order to survive & support their creative practice... It's not easy to balance both. I've struggled with it a lot in the past & found that my creative practice always has to take a back seat to wage labor & surviving capitalism. It's hard not to be depressed knowing that is just reality & there's nothing you can really do about it, but oh well, I guess. Anyways, here's some photos from Heritage Square Museum's Dia de los Muertos event last weekend. It was our first time visiting Heritage Square Museum (despite living in Northeast LA for over 10 years!) & it was really interesting. We would love to go back another time when there isn't a massive event going on & actually check out the historic homes and other sites on the property. Growing up in Los Angeles, Dia de los Muertos has always been one of my favorite celebrations. In the Philippines we know it as Undas. I've always had a fascination with death. I'm not uncomfortable talking about it — it's just part of life & sadly it's just been around me a lot. In fact, I had a few near-death encounters in my early 20s myself... Everywhere I've lived as an adult, I've always had an altar in my house to honor the ancestors & invite the spirits for protection & good energy. This is not a practice I grew up with, as I was not raised religious or spiritual in any way, but something I learnt to practice on my own. The good part about not having religion or spirituality forced on me was, I had the freedom to explore different beliefs & study them on my own. Day of the Dead is something I look forward to every year. And if you know me, you know I've produced a few programs centering the occasion myself.
These photos below were created with my Nikon ZF & Pocket Dispo lens. For clarity, I was not paid for these photos. I went to this event & did photography for fun. If you want to hire me for event photography, please get in touch! View from a computer for the full experience. Click a photo to enlarge.
 Some of you know I love vintage public transportation. 🤓 
Live painting by @samanthafriedart (right). 
 
 Make sure to keep checking this space, follow me on Instagram, or subscribe to my YouTube channel for updates on my blog posts.
If you've read this far, thank you! Please feel free to share your thoughts or any questions in the comments. Kaamulan FestAside from reconnecting with friends & exploring the island, Kaamulan is the main reason why I wanted to come to Mindanao this time! I was really hoping to experience the grand entry & hopefully see some performances or Native games, but we weren't able to this time. Hopefully next time if I'm ever able to visit again! Nonetheless, it was great to connect, experience the art, view how different their art styles are, but also draw connections as well. While the cultures of the Northern & Southern Philippines can greatly vary, I hope people can also realise the similarities we share with our relatives in the south. The Kaamulan Festival is a large month-long cultural gathering of the ethnic tribes of the Bukidnon province in Mindanao. Held in the provincial capital of Malaybalay, it is a special time for the seven tribes to unite. I was told the festival has been going on for a little over 50 years, but some believe it may have been celebrated even farther back. Although I didn't get to experience any music or performances this time, I got to leave the festival dripping in brass jewellery — something I was hoping to leave with. Throughout the Northern & Southern Philippines, brass is used to make musical instruments & accessories. Brass instruments are played for an array of uses such as communication, ceremony, or celebration. As accessories, brass is worn to ward off bad energies & spirits. All photos below are from my Nikon ZF using a Pocket Dispo lens. The women portrayed below consented to me photographing them. View photos from a computer for the full experience. Click any image below to enlarge. 
Abbey of TransfigurationWe had the unique opportunity to stay at an accommodation in Malaybalay that was near the Abbey of Transfiguration. Nestled among acres of banana & cacao trees, the abbey is a Catholic monastery that has a pyramid-shaped church, as well as a coffee plantation that is farmed, harvested, & roasted by the monks that live in the monastery. Make sure to grab a bag of their Monk's Blend coffee beans at their gift shop! If you are interested in going inside the church, please note that they do have a dress code, just like the Vatican in Rome & now the Basilica de Santo Niño in Cebu. 
   And that concludes my 9-day trip to Mindanao. 9 days was not enough, but I'm so happy & grateful I got to experience it at least once. I hope this is not the last time I will be in Mindanao. I just know there's still so much to see & experience here. And while I know these don't seem like a lot of photos, I was honestly just trying to be there & be immersed in it all.
Eternally grateful to my friend's Nikki & RM for taking the time to show me around Mindanao, & also dealing with some of the unnecessary qualms I came with. 😅 Thank you for everything! Please check out their newest project that is currently underway, Balay Kasamtangan. If you have the means to, please redistribute your wealth & support their one of a kind project! If you've read this far, thank you! Please feel free to share your thoughts or any questions in the comments. |
NICA AQUINOIn this space I'll share digital previews of my film photography, updates on new artworks in progress, upcoming programs, inspiration & my other misc interests. Archives
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